St.Charles Borromeo

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Born: 2 October 1538 Castle of Arona, Duchy of Milan

Died: 3 November 1584 (aged 46) Milan

Buried: Milan Cathedral

Denomination: Roman Catholic

Parents: Gilberto Borromeo, 7th Count of Arona Margherita de’ Medici di Marignano

Feast day: 4 November

Venerated: in Catholic Church

Beatified: 12 May 1602 by Clement VIII

Canonized: 1 November 1610 by Paul V Attributes cord, red cardinal robes

Patronage: against ulcers; apple orchards; bishops; catechists; catechumens; colic; intestinal disorders; Lombardy, Italy; Monterey California; cardinals; seminarians; spiritual directors; spiritual leaders; starch makers; stomach diseases; São Carlos city in Brazil (as the name indicates)

Shrine: Milan Cathedral

Saint Charles Borromeo (Italian: Carlo Borromeo, Latin: Carolus Borromeus, 2 October 1538 – 3 November 1584) was Roman Catholic archbishop of Milan from 1564 to 1584 and a cardinal. He was a leading figure of the Counter-Reformation combat against the Protestant Reformation together with St. Ignatius of Loyola and St. Philip Neri. In that role he was responsible for significant reforms in the Catholic Church, including the founding of seminaries for the education of priests. He is honored as a saint by the Roman Catholic Church, with a feast day on November 4.

Early life

Charles was a descendant of nobility: the Borromeo family was one of the most ancient and wealthy in Lombardy, made famous by several notable men, both in the church and state. The family coat of arms included the Borromean rings, which are sometimes taken to symbolize the Holy Trinity. Charles’ father Gilbert was Count of Arona. His mother Margaret was a member of the Milan branch of the House of Medici. The third son in a family of six children, he was born in the castle of Arona on Lake Maggiore 36 miles from Milan on 2 October 1538.

Borromeo received the tonsure when he was about twelve years old. At this time his paternal uncle Giulio Cesare Borromeo, turned over to him the income from the rich Benedictine abbey of Sts. Gratinian and Felin, one of the ancient perquisites of the family. Charles made plain to his father that all revenues from the abbey beyond what was required to prepare him for a career in the Church belonged to the poor and could not be applied to secular use. The young man attended the University of Pavia, where he applied himself to the study of civil and canon law. Due to a slight impediment of speech, he was regarded as slow but his thoroughness and industry meant that he made rapid progress. In 1554 his father died, and although he had an elder brother, Count Federico, he was requested by the family to take the management of their domestic affairs. After a time, he resumed his studies, and on 6 December 1559 he earned a doctorate in utroque iure.

Rome period

On 25 December 1559 Borromeo’s uncle Cardinal Giovanni Angelo Medici was elected as Pope Pius IV. The newly-elected pope required his nephew to come to Rome, and on 13 January 1560 appointed him protonotary apostolic. Shortly thereafter, on 31 January 1560, the pope created him cardinal, and thus Charles as cardinal-nephew was entrusted with both the public and the privy seal of the ecclesiastical state. He was also brought into the government of the Papal States and appointed supervisor of the Franciscans, Carmelites and Knights of Malta.

During his four years in Rome Borromeo lived in austerity, obliged the Roman Curia to wear black, and established an academy of learned persons, the Academy of the Vatican Nights, publishing their memoirs as the Noctes Vaticanae.

Charles organized the third and last session of the Council of Trent, in 1562-63. He had a large share in the making of the Tridentine Catechism (Catechismus Romanus). In 1561, Borromeo founded and endowed a college at Pavia, today known as Almo Collegio Borromeo, which he dedicated to St. Justina of Padua.

On 19 November 1562, his older brother, Federico, suddenly died. His family urged Charles to leave the church to marry and have children, so that the family name would not become extinct, but he decided not to leave the ecclesiastic state. His brother’s death, along with his contacts with the Jesuits and the Theatines and the example of bishops such as Bartholomew of Braga, were the causes of a conversion of Charles towards a more strict and operative Christian life, and his aim became to put into practice the dignity and duties of the bishop as drafted by the recent Council of Trent.

Archbishop of Milan

Charles was appointed administrator of the Archdiocese of Milan on 7 February 1560. After his decision to put into practice the role of bishop, he decided to be ordained priest (4 September 1563) and on 7 December 1563 he was consecrated bishop in the Sistine Chapel by Cardinal Giovanni Serbelloni. Charles was formally appointed archbishop of Milan on 12 May 1564 after the former archbishop Ippolito II d’Este waived his claims on that archbishopric, but he was only allowed by the pope to leave Rome one year later. Charles made his formal entry into Milan as archbishop on 23 September 1565.

Reform in Milan

Intercession of Charles Borromeo supported by the Virgin Mary by Rottmayr (Karlskirche, Vienna)
After the death of his uncle, Pius IV (1566), Charles contributed materially to suppressing the cabals of the conclave. Before Charles went to Milan, while he was overseeing reform in Rome, a nobleman remarked that the latter city was no longer a place to enjoy oneself or to make a fortune. “Carlo Borromeo has undertaken to remake the city from top to bottom,” he said, predicting that the reformer’s enthusiasm “would lead him to correct the rest of the world once he has finished with Rome.”

Subsequently, he devoted himself to the reformation of his diocese which had deteriorated in practice owing to the 80-year absence of previous archbishops. Milan was the largest archdiocese in Italy at the time, with more than 3,000 clergy and 800,000 people. Both its clergy and laity had drifted from church teaching. The selling of indulgences and ecclesiastical positions was prevalent; monasteries were “full of disorder”; many religious were “lazy, ignorant, and debauched”.Charles made numerous pastoral visits, and restored dignity to divine service. He urged churches to be designed in conformity with the decrees of the Council of Trent, which stated that sacred art and architecture lacking adequate scriptural foundation was in effect prohibited, as was any inclusion of classical pagan elements in religious art. He divided the nave of the church into two compartments to separate the sexes at worship.
He extended his reforms to the collegiate churches, monasteries and even to the Confraternities of Penitents, particularly that of St. John the Baptist. This group was to attend to prisoners and those condemned to death, to give them help and support.

Charles believed that abuses in the church arose from ignorant clergy. Among his most important actions, he established seminaries, colleges and communities for the education of candidates for holy orders. His emphasis on Catholic learning greatly increased the preparation of men for priesthood and benefited their congregations. In addition, he founded the fraternity of Oblates of St. Ambrose, a society of secular men who did not take orders, but devoted themselves to the church and followed a discipline of monastic prayers and study. They provided assistance to parishes where ordered by the church. The new archbishop’s efforts for catechesis and the instruction of youth included the initiation of the first “Sunday School” classes and the work of the Confraternity for Christian Doctrine.

Borromeo diocesan reforms faced opposition from several religious orders, particularly that of the Humiliati (Brothers of Humility), a penitential order which, although reduced to about 170 members, owned some ninety monasteries. Some members of that society formed a conspiracy against his life, and a shot was fired at him in the archiepiscopal chapel. His survival was considered miraculous.

In 1576 there was famine at Milan due to crop failures, and later an outbreak of the plague. The city’s trade fell off, and along with it the people’s source of income. The Governor and many members of the nobility fled the city, but the bishop remained, to organize the care of those affected and to minister to the dying. He called together the superiors of all the religious communities in the diocese, and won their cooperation. Borromeo tried to feed 60,000 to 70,000 people daily. He used up his own funds and went into debt to provide food for the hungry. Finally he wrote to the Governor, and successfully persuaded him to return.

Influence on English affairs

Charles had also been involved in English affairs when he assisted Pius IV. Many English Catholics had fled to Italy at this time because of the persecutions under Queen Elizabeth I. He gave pastoral attention to English Catholics who fled to Italy to escape the new laws against the Catholic faith. Saint Edmund Campion, a Jesuit, along with Saint Ralph Sherwin visited him at Milan in 1580 on their way to England. They stayed with him for eight days, talking with him every night after dinner. A Welshman, Griffith Roberts, served as his canon theologian, and an Englishman, Thomas Goldwell, as vicar-general. The archbishop carried on his person a small picture of John Fisher, who, with Thomas More, had been executed during the reign of Henry VIII, and for whom he held a great veneration. During the nineteenth-century Catholic restoration in England, Cardinal Wiseman was to institute an order of Oblates of St Charles, led by Henry Edward Manning, as a congregation of secular priests directly supporting the Archbishop of Westminster.
Persecution of religious dissidents

Though the Diet of Ilanz of 1524 and 1526 had proclaimed freedom of worship in the Republic of the Three Leagues, Charles repressed Protestantism in the Swiss valleys. The Catholic Encyclopedia relates: “In November [1583] he began a visitation as Apostolic visitor of all the cantons of Switzerland and the Grisons, leaving the affairs of his diocese in the hands of Monsignor Owen Lewis, his vicar-general. He began in the Mesoleina Valley; here not only was there heresy to be fought, but also witchcraft and sorcery, and at Roveredo it was discovered that the provost, or rector, was the foremost in sorceries.” During his pastoral visit to the region, 150 people were arrested for practicing witchcraft. Eleven women and the provost were condemned to be burned alive.

Reacting to the pressure of the Protestant Reformation, Borromeo encouraged Ludwig Pfyffer in his development of the Golden League, but did not live to see its formation in 1586. Based in Lucerne, the organization (also called the Borromean League) linked activities of several Swiss Catholic cantons of Switzerland, which became the centre of Catholic Counter-Reformation efforts. This organization was determined to expel heretics and burned some people at the stake. It created severe strains in the civil administration of the confederation, and caused the break-up of Appenzell canton along religious lines.

Controversy and last days

Borromeo was described by a biographer as “An austere, dedicated, humorless and uncompromising personality”. Charged with implementing the reforms dictated by the Council of Trent, his uncompromising stance brought him into conflict with secular leaders, priests, and even the Pope. He met with much opposition to his reforms. The governor of the province, and many of the senators, addressed complaints to the courts of Rome and Madrid.

In 1584, during his annual retreat at Monte Varallo, he fell ill with “intermittent fever and ague”, and on returning to Milan grew rapidly worse. After receiving the Last Sacraments, he died quietly on 4 November at the age of 46.

Veneration

Following his death, popular devotion to Charles arose quickly and continued to grow. The Milanese celebrated his anniversary as though he were already a saint, and supporters in a number of cities collected documentation to support his canonization. In 1602 Clement VIII beatified Charles. In 1604 his case was sent on to the Congregation of Rites. On 1 November 1610, Paul V canonized Charles. Three years later, the church added his feast to the General Roman Calendar for celebration on 4 November. Along with Guarinus of Palestrina and perhaps Anselm of Lucca, he is one of only two or three cardinal-nephews to have been canonized.

Prayer for a Happy Death to St. Charles Borromeo

In the Name of the Most Holy Trinity, Father, Son and Holy Ghost, I, a poor, unhappy sinner, make this solemn declaration before thee, O beloved Angel, who has been given me as a protector by the Divine Majesty:

1. I desire to die in the Faith which the Holy, Roman and Apostolic Church adheres to and defends, in which all the Saints of the New Testament have died. I pray thee, provide that I may not depart out of this life before the Holy Sacraments of that Church have been administered to me.

2. I pray that I may depart from this life under thy holy protection and guidance, and I beseech thee, therefore, to assist me at the hour of my death and to propitiate the Eternal judge, whose Sacred Heart was inflamed with most ardent love for sinners upon the Cross.

3. With my whole heart I long to be made a partaker of the merits of Jesus Christ and His holy Mother Mary, thine exalted Queen, and I pray thee, through the sufferings of Jesus on the Cross, to mitigate the agonies of my death and to move the Queen of Heaven to cast her loving glance upon me, a poor sinner, in that dreadful hour, for my sweetest consolation.

O my dearest Guardian Angel! Let my soul be placed in thy charge, and when it has gone forth from the prison of this body, do thou deliver it into the hands of its Creator and Redeemer, that with thee and all the Saints, it may gaze upon Him in the bliss of Heaven, love Him perfectly and find its blessedness in Him throughout eternity. 
Amen.

Prayer of Saint Charles Borromeo

Almighty God, you have generously made known to human beings the mysteries of your life through Jesus Christ your Son in the Holy Spirit.
Enlighten my mind to know these mysteries which your Church treasures and teaches. Move my heart to love them and my will to live in accord with them.

Give me the ability to teach this Faith to others without pride,without ostentation, and without personal gain. Let me realize that I am simply your instrument for bringing others to the knowledge of the wonderful things you have done for all your creatures. Help me to be faithful to this task that you have entrusted to me.
Amen.

Novena to St. Charles Borromeo

(Please recite this Novena for 9 days)

O Glorious St. Charles! the father of the clergy, and the perfect model of holy prelates! thou art that good pastor, who, like thy divine Master, didst give up thy life for thy flock, if not by death, at least by the numerous sacrifices of thy painful mission. Thy sanctified life on earth was a spur to the most fervent, thy exemplary penance was a reproach to the slothful, and thy indefatigable zeal was the support of the Church. O great Prelate! since the glory of God and the salvation of souls are the only objects of solicitude to the blessed in heaven, vouchsafe to intercede for me now, and to offer up for the intention of this Novena, those fervent prayers which were so successful while thou wrert on earth.

(Mention your requests.)

Thou art, O great St. Charles! among all the Saints of God, one in whose intercession I should most confide, because thou were chosen by God to promote the interests of religion, by promoting the Christian education of youth. Thou were, like Jesus Christ Himself, always accessible to little ones; for whom thou didst thyself break the bread of the word of God, and procure for them also the blessings of a Christian Education. To thee, then, I have recourse with confidence, beseeching thee to obtain for me the grace to profit of the advantages I enjoy, and for which I am so considerably indebted to thy zeal. Preserve me by thy prayers from the dangers of the World; obtain that my heart may be impressed with a lively horror of sin; a deep sense of my duty as a Christian; a sincere contempt for the opinion and false maxims of the world; an ardent love for God, and that holy fear which is the beginning of wisdom.

Litany of St. Charles Borromeo (Can be said as part of the Novena or as a Separate Litany)

Lord, have mercy on us.
Christ have mercy on us.
Lord, have mercy on us.
Christ, hear us,
Christ, graciously hear us.
God, the Father of heaven,
Have mercy on us.
God the Son, Redeemer of the world,
Have mercy on us.
God, the Holy Spirit,
Have mercy on us.
Holy Trinity, One God,
Have mercy on us.


Holy Mary, Mother of God,
Pray for us. *

Queen of Apostles, *
St. Charles, *
St. Charles, imitator of Christ, *
St. Charles, faithful follower of Christ crucified, *
St. Charles, replenished with the spirit of the Apostles, *
St. Charles, consumed with zeal for the glory of God, *
St. Charles, Father and Guide of the Clergy, *
St. Charles, the light and support of the Church, *
St. Charles, a model of humility and penance, *
St. Charles, most desirous of the salvation of souls, *
St. Charles, most zealous, for the instruction of youth, *
St. Charles, Patron of the Ursuline Schools, *

Lamb of God, Who takest away the sins of the world,
Spare us, O Lord.
Lamb of God, Who takest away the sins of the world,
Graciously hear us, O Lord.
Lamb of God, Who takest away the sins of the world,
Have mercy on us.

V. Pray for us, O glorious St. Charles.
R. That we may be made worthy of the promises of Christ.

Let us pray: 
Preserve thy Church, O Lord, under the continual protection of thy glorious Confessor and Bishop, St. Charles, that as he was eminent for the discharge of his pastoral duties, so his prayers may make us zealous in the love of Thy holy name: through Jesus Christ our Lord. Amen.

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Categories: C, Saints