St. Vladimir I of Kiev

  Posted on August 24, 2024  by admin  No comments

Born: 956 at Kiev as Vladimir Svyatoslavich

Died: 15 July 1015 at Berestova, near Kiev

Patronage: converts, parents of large families, reformed and penitent murderers, Russia, Ukrainian Catholic Diocese of Stamford, Connecticut, archeparch of Winnipeg, Manitoba.

Also known as Svyatoy Vladimir, Vladimir Svyatoslavich, Vladimir the Great, Vladimir Veliky

Grandson of Saint Olga of Kiev. Son of the pagan Norman-Rus prince Svyatoslav of Kiev and his consort Malushka. Grand prince of Kiev. Prince of Novgorod in 970. On the death of his father in 972, he fled to Scandinavia, enlisted help from an uncle, and overcame Yaropolk, another son of Svyatoslav, who had attempted to seize Novgorod and Kiev. By 980 Vladimir had consolidated the Kievan realm from Ukraine to the Baltic Sea, and had solidified the frontiers against Bulgarian, Baltic, and Eastern nomads. Christianity had made some progress in Kiev, but Vladimir remained pagan, had seven wives, established temples, and participated in idolatrous rites, possibly involving human sacrifice. Around 987, Byzantine Emperor Basil II sought military aid from Vladimir. The two reached a pact for aid that involved Basil’s sister Anne in marriage, and Vladimir becoming a Christian. He was baptized, took the patronal name Basil, then ordered the Christian conversion of Kiev and Novgorod. Idols were thrown into the Dnieper River, and the new Rus Christians adopted the Byzantine rite in the Old Church Slavonic language. Legend says Vladimir chose the Byzantine rite over the liturgies of German Christendom, Judaism, and Islam because of its transcendent beauty; it probably also reflected his determination to remain independent of external political control. Byzantines maintained ecclesiastical control over the new Rus church; the Greek metropolitan for Kiev reported to both the patriarch of Constantinople and of the emperor. Rus-Byzantine religio-political integration checked the influence of the Roman Latin church in the Slavic East, and determined the course of Russian Christianity.