St. Teresa of Avila

Teresa was born in Avila, Spain, on March 28, 1515. As a little girl in her parents' rich home, Teresa and her brother Rodrigo loved to read the lives of the saints and martyrs. It seemed to them that the martyrs got to heaven an easy way. The two children set out secretly to go to the land of the Moors. As they walked along, they prayed that they might die for Christ. But they had not gotten far when they met an uncle. He took them back to their worried mother at once. Next the children decided to be hermits in their garden. This didn't work out either. They could not get enough stones together to build their huts.

St. Teresa herself wrote down these amusing stories of her childhood. The fact is that when she grew to be a teenager, however, she changed. Teresa read so many novels and foolish romances that she lost much of her love for prayer. She began to think more of dressing up to look pretty. But after she recovered from a bad illness, Teresa read a book about the great St. Jerome. Then and there, she made up her mind to become a bride of Christ. As a nun, Teresa often found it hard to pray. Besides that, she had poor health.

Teresa wasted time every day in long, foolish conversations. But one day, in front of a picture of Jesus, she felt great sorrow that she did not love God more. She started then to live for Jesus alone, no matter what sacrifice had to be made. In return for her love, the Lord gave St. Teresa the privilege of hearing him talk to her. She learned to pray in a marvelous way, too. St. Teresa of Avila is famous for having opened new Carmelite convents. These convents were filled with sisters who wanted to live holy lives. They made many sacrifices for Jesus. Teresa herself gave them the example. She prayed with great love and worked hard at the convent tasks.

St. Teresa was a great leader and true lover of Jesus and his Church. She died in 1582 and was proclaimed a saint by Pope Gregory XV in 1622.

She was declared a Doctor of the Church by Pope Paul VI in 1970.

Reflection: St. Teresa taught that we must have a great trust in God's care for us. She wrote that a person who possesses God, lacks nothing; God alone is enough.

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St. Flavia

 

There is nothing known about Flavia other than she was martyred. The feast kept by the Western Church today is actually of St. Placid, "a monk and disciple of the Blessed Abbot Benedict, together with his brothers Eutychius and Victorinus, their sister, the maiden Flavia, Donatus, Firmatus the deacon, Faustus, and thirty other monks", who, we are told were martyred by pirates at Messina. The feast day is October 15th.

 

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St. Severus

Severus was born in Gaul. He worked as a missionary with St. Germanus of Auxerre and Lupus of Troyes and went to England with them in 429 to combat Pelagianism there. He also worked along the lower Moselle river area in Germany and was named Bishop of Treves in Gaul in 446, a position he held until his death. His feast day is October 15.

 

 

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Text Box: Reading 1 	               IS 25:6-10A

On this mountain the LORD of hosts
will provide for all peoples
a feast of rich food and choice wines,
juicy, rich food and pure, choice wines.
On this mountain he will destroy
the veil that veils all peoples,
the web that is woven over all nations;
he will destroy death forever.
The Lord GOD will wipe away
the tears from every face;
the reproach of his people he will remove
from the whole earth; for the LORD has spoken.
On that day it will be said:
"Behold our God, to whom we looked to save us!
This is the LORD for whom we looked;
let us rejoice and be glad that he has saved us!"
For the hand of the LORD will rest on this mountain.


Responsorial Psalm          23:1-3A, 3B-4, 5, 6


R. (6cd) I shall live in the house of the Lord all the days of my life.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. I shall live in the house of the Lord all the days of my life.
He guides me in right paths
for his name's sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.
R. I shall live in the house of the Lord all the days of my life.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. I shall live in the house of the Lord all the days of my life.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. I shall live in the house of the Lord all the days of my life.
Reading 2 	                PHIL 4:12-14, 19-20

Brothers and sisters:
I know how to live in humble circumstances;
I know also how to live with abundance.
In every circumstance and in all things
I have learned the secret of being well fed and of going hungry,
of living in abundance and of being in need. 
I can do all things in him who strengthens me. 
Still, it was kind of you to share in my distress.

My God will fully supply whatever you need,
in accord with his glorious riches in Christ Jesus.
To our God and Father, glory forever and ever. Amen.
Alleluia CF. EPH 1:17-18

R. Alleluia, alleluia.
May the Father of our Lord Jesus Christ
enlighten the eyes of our hearts,
so that we may know what is the hope
that belongs to our call.
R. Alleluia, alleluia.

Gospel			  MT 22:1-14

Jesus again in reply spoke to the chief priests and elders of the people 
in parables, saying, 
"The kingdom of heaven may be likened to a king
who gave a wedding feast for his son. 
He dispatched his servants
to summon the invited guests to the feast,
but they refused to come.
A second time he sent other servants, saying,
'Tell those invited: "Behold, I have prepared my banquet,
my calves and fattened cattle are killed,
and everything is ready; come to the feast."'
Some ignored the invitation and went away,
one to his farm, another to his business. 
The rest laid hold of his servants,
mistreated them, and killed them. 
The king was enraged and sent his troops,
destroyed those murderers, and burned their city. 
Then he said to his servants, 'The feast is ready,
but those who were invited were not worthy to come. 
Go out, therefore, into the main roads
and invite to the feast whomever you find.'
The servants went out into the streets
and gathered all they found, bad and good alike,
and the hall was filled with guests. 
But when the king came in to meet the guests,
he saw a man there not dressed in a wedding garment. 
The king said to him, 'My friend, how is it
that you came in here without a wedding garment?'
But he was reduced to silence.

 Prayer  for All Souls

Text Box: Meditation:		  
What can a royal wedding party tell us about God's kingdom? One of the most beautiful images used in the Scriptures to depict what heaven is like is the wedding celebration and royal feast given by the King for his newly-wed son and bride. Whatever grand feast we can imagine on earth, heaven is the feast of all feasts because the Lord of heaven and earth invites us to the most important banquet of all - not simply as bystanders or guests - but as members of Christ's own body, his bride the church! The last book in the Bible ends with an invitation to the wedding feast of the Lamb - the Lord Jesus who offered his life as an atoning sacrifice for our sins and who now reigns as King of Kings and Lord of Lords. The Spirit and the Bride say, Come! (Revelations 22:17).  The Lord Jesus invites us to be united with himself in his heavenly kingdom of peace and righteousness.
Whose interests come first - God or mine?
Why does Jesus' parable of the marriage feast seem to focus on an angry king who ends up punishing those who refused his invitation and who mistreated his servants? Jesus' parable contains two stories. The first has to do with the original guests invited to the marriage  feast. The king had sent out invitations well in advance to his subjects, so they would have plenty of time to prepare for coming to the feast. How insulting for the invited guests to then refuse when the time for celebrating came! They made light of the King's request because they put their own interests above his. They not only insulted the King but the heir to the throne as well. The king's anger is justified because they openly refused to give the king the honor he was due. Jesus directed this warning to the Jews of his day, both to convey how much God wanted them to share in the joy of his kingdom, but also to give a warning about the consequences of refusing his Son, their Messiah and Savior.
An invitation we cannot refuse!
The second part of the story focuses on those who had no claim on the king and who would never have considered getting such an invitation. The "good and the bad" along the highways certainly referred to the Gentiles (non-Jews) and to sinners. This is certainly an invitation of grace - undeserved, unmerited favor and kindness! But this invitation also contains a warning for those who refuse it or who approach the wedding feast unworthily. God's grace is a free gift, but it is also an awesome responsibility.
Cheap grace or costly grace?
Dieterich Bonhoeffer, a Lutheran pastor and theologian in Germany who died for his faith under Hitler's Nazi rule, contrasted "cheap grace" and "costly grace".
"Cheap grace is the grace we bestow on ourselves... the preaching of forgiveness without requiring repentance... grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate... Costly grace is the gospel which must be sought again and again, the gift which must be asked for, the door at which a man must knock. Such grace is costly because it calls us to follow Jesus Christ. It is costly because it costs a man his life, and it is grace because it gives a man the only true life."
God invites each of us as his friends to his heavenly banquet that we may celebrate with him and share in his joy. Are you ready to feast at the Lord's banquet table?
"Lord Jesus, may I always know the joy of living in your presence and grow in the hope of seeing you face to face in your everlasting kingdom."

 

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Text Box: The Bible in one year:  SEPTEMBER


01 2 Chron 28–29, Hos 6, 1 Cor 4–5, Ps 103:17–22
02 2 Chron 30–31, Hos 7–8, 1 Cor 6, Ps 104:1–8
03 2 Chron 32–33, Hos 9, 1 Cor 7:1–20, Ps 104:9–15
04 2 Chron 34, Hos 10, 1 Cor 7:21–40, Ps 104:16–22
05 2 Chron 35–36, Hos 11–12, 1 Cor 8, Ps 104:23–29
06 Ezra 1:1–2:41, Hos 13–14, 1 Cor 9, Ps 104:30–35
07 Ezra 2:42–3:13, Joel 1, 1 Cor 10, Ps 105:1–8
08 Ezra 4–6, Joel 2:1–15, 1 Cor 11:1–16, Ps 105:9–15
09 Ezra 7, Joel 2:16–32, 1 Cor 11:17–34, Ps 105:16–22
10 Ezra 8–9, Joel 3, 1 Cor 12, Ps 105:23–29
11 Ezra 10, Amos 1, 1 Cor 13, Ps 105:30–36
12 Neh 1–3, Amos 2–3, 1 Cor 14:1–25, Ps 105:37–45
13 Neh 4–5, Amos 4, 1 Cor 14:26–40, Ps 106:1–5
14 Neh 6:1–7:36, Amos 5, 1 Cor 15:1–29, Ps 106:6–12
15 Neh 7:37–8:18, Amos 6, 1 Cor 15:30–58, Ps 106:13–20
16 Neh 9, Amos 7, 1 Cor 16, Ps 106:21–27
17 Neh 10, Amos 8–9, 2 Cor 1:1–12, Ps 106:28–34
18 Neh 11–12, Obad, 2 Cor 1:13–2:17, Ps 106:35–41
19 Neh 13, Jonah 1, 2 Cor 3, Ps 106:42–48
20 Tobit 1–3, Jonah 2–3, 2 Cor 4, Ps 107:1–7
21 Tobit 4–5, Jonah 4, 2 Cor 5, Ps 107:8–14
22 Tobit 6–8, Micah 1–2, 2 Cor 6, Ps 107:15–21
23 Tobit 9–11, Micah 3–4, 2 Cor 7:1–8:11, Ps 107:22–28
24 Tobit 12–14, Micah 5, 2 Cor 8:12–9:15, Ps 107:29–35
25 Jdth 1–2, Micah 6, 2 Cor 10, Ps 107:36–43
26 Jdth 3–5, Micah 7, 2 Cor 11:1–19, Ps 108:title–5
27 Jdth 6–7, Nah 1–2, 2 Cor 11:20–33, Ps 108:6–13
28 Jdth 8, Nah 3, 2 Cor 12–13, Ps 109:title–5
29 Jdth 9–11, Hab 1, Gal 1, Ps 109:6–12
30 Jdth 12–13, Hab 2, Gal 2, Ps 109:13–19

 

Text Box:  They would not come to the feast!

Today’s Bible Readings

Latin Rite                            1st Reading        IS 25:6-10A                     Responsorial Psalm  23:1-3A, 3B-4, 5, 6

                                            2nd Reading   PHIL 4:12-14, 19-20                Gospel             MT 22:1-14

Syro-Malabar Rite              1st Reading    GAL 5:16-26                         Gospel             LK 8:41-56

Syro-Malankara Rite         1st Reading    MT 23:1-12                           Gospel             ACTS 23:6-10

 

Volume 97, Sunday, October  15, 2017.

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Prayer of St. Gertrude the great dictated by Our Lady to release 1,000 Souls from Purgatory each time it is said. The prayer was extend to include living sinners which would alleviate the indebtedness accrued to them during their lives.

“Eternal Father, I offer Thee the Most precious Blood of Thy Divine Son, Jesus in union with the Masses said throughout the world today, for all the holy Souls in Purgatory, for sinners everywhere, for sinners in the Universal Church, those in my own home and within my family. Amen.”

St. Gertrude the Great was born in Germany in 1263. She was a Benedictine Nun, and meditated on the Passion of Christ, which many times brought floods of tears to her eyes. She did many penances, and Our Lady appeared to her many times. Her holy Soul passed away in 1334. November 16 is her Feast Day.

Text Box: Twenty-eighth Sunday in Ordinary Time

 

St. Teresa of Avila

 

St. Flavia

St. Severus